Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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Do Nothing, Be Happy

Benessere Guest House, St Helena, and Starbucks Coffee, Napa
California, USA

September 16 and 28, 2023



"The only thing you are going to do today is: what you do today. Therefore, the only thing there is to do today is: what you do today. That's all there was to do when you started no matter what you thought or think."
... 
"To do nothing means to do exactly what you're doing. That's the way to do nothing. If you do what you're not doing, that's doing something. If you stop doing what you're doing, that's doing something. But doing exactly what you're doing - that's doing nothing."
... 
"Experienced experience disappears."
... 
"Happiness is almost not worth talking about because the instant you turn happiness into a goal, it isn't attainable any more. In other words happiness isn't something you can work toward. It isn't something you can put someplace and overcome barriers to get to. It is something that happens in an instant. And the truth of the matter is that you can alter your state of happiness by simply choosing to be willing to have it be the way it is."
... 
"Don't worry, be happy."
... Merwan Sheriar Irani aka Avatar Meher Baba
"Do nothing, be happy."
... Laurence Platt riffing on Meher Baba
This essay, Do Nothing, Be Happy, is the companion piece to It is also the twenty first in a group of twenty one on Nothing: It is also the sixth in a septology on Happiness:
  1. Contribution II: Happiness
  2. On Being Happy
  3. "I Want Her To Be Happy"
  4. Bring Happiness To Life
  5. Roses Through Barbed Wire: A New Treatise On Being Happy
  6. Do Nothing, Be Happy
  7. Being Happy Like A Possibility
in that order.




It's the old joke that goes something like this: a pauper and an aspiring billionaire are talking. "Why do you need so much money?" the pauper asks the aspiring billionaire. "I don't want to worry about bills. My aspiration is to be happy doing nothing.". "I'm already happy doing nothing" replies the pauper.

I am intrigued by what it really is to do nothing - and then, if doing nothing is a path to being happy. What is it exactly to "do nothing"? While we refer to what it is colloquially  as "doing nothing", is it even possible  to do nothing? Look: as long as I'm alive, I'm always doing something, yes? even when I say I'm doing nothing. For example, I'm always breathing, I'm always thinking, I'm always sensing something physical ie I'm always having tactile sensations. That said, can I be alive and not  do any of the above? No. They're what I do. Can I stop doing them? No. So let's consider the Zen way of doing nothing.

When I began this essay, I noticed its title posed a divergent path from one to being happy. "Do nothing, be happy.". Hmmm! ... it sounded like "Be idle, be happy", yes? or "Be slothful, be happy" or "Be lazy, be happy, veg  out!". Doing nothing in any of those senses, isn't a path to being happy. Moreover, doing nothing in any of those senses, isn't doing nothing. A-Ha!  Breathing isn't doing nothing. It's breathing. Thinking isn't doing nothing. It's thinking. Sensing isn't doing nothing. It's sensing. Idling isn't doing nothing. It's idling. Slothing isn't doing nothing. It's slothing. Lazing isn't doing nothing. It's lazing. Really.

Try this on for size - not like it's "The Truth"  but rather to see if it provides leverage ie to see if it provides an entry point into this inquiry: in the Zen way, to do nothing means to do exactly what you're doing. Given the plethora of intersections  (a term coined by Professor William Warren "Bill" Bartley III, Werner's official biographer) Werner was exploring / immersed in before that fateful day out of time on the Golden Gate Bridge in March of 1971 when he got transformation for the first time, it's not trivial that he designates Zen as the essential  one. In the light of it, you may want to rework how you ideate doing nothing: from explanation (ie like "to do nothing means to be idle") to the Zen way (ie like "to do nothing means to do exactly what you're doing").

Imagine you are holding two identical golf balls, two Slazenger 1s  say, one in the palm of each hand. Now imagine you push each into the other  so they both occupy the same space. What happens to them in your experience?  (don't be logical  or rational  about this - just experience  it). That's right: both of them disappear. When both golf balls occupy the same space, they disappear. When you are doing exactly what you are doing, you're doing nothing. When you are doing exactly what you're doing, you're allowing what's so to be what's so. And allowing what's so to be what's so? That  is a path to being happy.

That's this twofold inquiry completed: one, what it is to do nothing, is to do exactly what you're doing; and two, yes doing nothing is a path to being happy. Just be careful (there is a pernicious trap here): it's true doing nothing is a path to being happy but only when  doing nothing is ideated in the Zen way of doing exactly what you're doing. Doing nothing isn't a path to being happy when it's ideated as idling or slothing or lazing, and it's especially not a path to being happy when it's ideated as stopping what you're doing (idling, slothing, lazing, and stopping what you are doing, are all variants of doing something).



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