Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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Happiness 101 II

Cowboy Cottage, East Napa, California, USA

July 25, 2025



"Happiness is almost not worth talking about because the instant you turn happiness into a goal, it isn't attainable any more. In other words happiness isn't something you can work toward. It isn't something you can put someplace and overcome barriers to get to. It is something that happens in an instant. And the truth of the matter is that you can alter your state of happiness by simply choosing to be willing to have it be the way it is."
... 
"You have to bring happiness to life. You don't get happiness out of life. What is there to be happy about? Nothing. When you can be happy about nothing. Just be happy. You know 'I am happy' - those words are sacred. It's like a declaration, it's like a place from which I come, it's like a stand I take upon myself. It's not I am pretending to be happy, it's not I am acting happy. No. I am happy!"
... 
This essay, Happiness 101 II, is the companion piece to On Being Happy.

It is also the ninth in an ennead on Happiness:
  1. Contribution II: Happiness
  2. On Being Happy
  3. "I Want Her To Be Happy"
  4. Bring Happiness To Life
  5. Roses Through Barbed Wire: A New Treatise On Being Happy
  6. Do Nothing, Be Happy
  7. Being Happy Like A Possibility
  8. Happiness 101
  9. Happiness 101 II
in that order.

It is also the sequel to Happiness 101.

It was conceived and written at the same time as Happiness 101.




It's assumed that in life, you'll be happy when you get what you want. That's all well and good ... until it begs the question: what of being happy if you don't  get what you want? Ask any retiree, any AARP  (American Association of Retired Persons) affiliate. It's a rude awakening to discover after a lifetime of hard work, that you haven't (yet) gotten what you want, and so you're not any happier than when you first started out all those years ago. What's just happened is that upon further reflection, you've discovered that happiness may not be getting what you want after all. And even if it were, what of those times when what you want isn't available (like when what you want is sunshine ... and it's raining)? The question has become: if you can't (and therefore don't) get what you want, does it preclude you from being happy? Is there really a causal relationship between getting what you want, and being happy?

All things being even, if we were to tweak our notion of what it is to be happy, it may not be by declaring what it is that we want, and then by assessing whether or not we're getting it. It may rather be by completely revising what it is that we consider happiness to be in the first place. This revision may include considering (and adopting) Werner's access to happiness, which is by simply choosing to be willing to have it be the way it is. It's also been said colloquially that "Happiness isn't  getting what you want: it's wanting what you get.". That's just a tad too whimsy for me (whimsy is fine, but not when it distracts from the profundity at hand). It's also too lyrical  for me, not to mention a little too personal. And happiness isn't personal. The state of happiness / being happy, is available to all human beings. Making it personal just adds arrogance (and being happy, if it's to be worth anything, is never arrogant).

So you may not always get what you want. And the odds of being happy are pretty low if happiness is getting what you want. But life will always be the way it is. Things will always be the way they are - whichever way they are. And you can always choose to be willing to have it be the way it is. Then the odds of being happy are high. If happiness is choosing to be willing for it be the way it is, rather than getting what you want, it's available 24 / 7 / 365.

That's powerful, really  powerful. The way it is, at any moment in time, is always the way it is. That's clear, obvious, relentless. And how could it ever not  be the way it is? How could the way it is, ever not be the way it is? That tells you that no matter what's going on, within you and without you (as The Beatles may have said), no matter whether you like what's going on or not, no matter whether you regard it as bad or good or not, no matter whether it's your first preference or not, it's what's going on. If happiness as getting what you want is risky at best, then wanting it the way it is, at any time, at any moment, under all circumstances is sublime, bringing with it happiness effortlessly, assuredly, unfailingly, unflaggingly. The larger context  is advantageous.

If you can switch from angling to get what you want, to wanting it the way it is, you're assured of always getting what you want. In a sense, getting what you want is a major component of what happiness is. But it's not the total of it. And given the dictatorial nature of life, it's not likely to bend to your whims. It calls for a certain Zen stand to get this and its possibility in totality. But it is getable. And when you get it, a light bulb will come on, and you'll be happy.



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