Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

And More


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What People Really Want

Napa Valley, California, USA

December 24, 2023



"The pathway to having isn't wanting. If you want something, you need to have a different relationship with it other than wanting it, in order to have it."
... 
"Happiness isn't getting what you want. It's wanting what you get."
... Garth Brooks

"So tell me what you want, what you really, really want."
... Spice Girls




What people want, is legion. We could make a list. And if we did, it would be a long list, a really  long list. And the thing is that acquiring / having one of the items on our really long want list, completes / satisfies only that  item on our really long want list, leaving countless other items not yet complete / not yet satisfied. Thus acquiring / having each item on our really long want list, doesn't completely satisfy our incessant wanting ie it doesn't completely satisfy us, given that each of the other items remaining on our really long want list that we have not yet acquired / do not yet have, all  contribute to the rampant global malaise "I'm not satisfied, I don't have what I want, there's gotta be more than this!". So when I ask you to tell me what you want, what you really, really  want, the truth is even if you do acquire / have some (even most) of what you really, really want, it never completely satisfies the incessant wanting.

As an implement of inquiry, I find it useful to dig into that if I aspire to "I have what I want / I'm satisfied", it's as a blanket condition covering all the items on my really long want list. When I aspire to acquiring / having what I want, it's plural. It's acquiring / having everything  I have on my really long want list. In this way, even if there were just one item left on my really long want list that I haven't yet acquired / don't yet have, then by definition I don't have what I want. "I'm satisfied, I have what I want", when I deploy my really long want list as a measure, is an all or nothing  proposition: I either have everything  I want (and so I'm complete / satisfied), or I don't have everything I want (so I'm not complete / not satisfied - even if I already have most  of what I want).

These days, what captures my attention much more than having what I want by acquiring / having each item on my really long want list, is the possibility of having everything I want by completing / fulfilling the experience of wanting. Consider it's not getting  what you want that's the path to being complete / satisfied: it's completing / fulfilling the experience of wanting. Gee! I hope you get that. Then the question becomes: what is it that completes / fulfills my experience of wanting, outside of the rigmarole of going through each and every item on my really long want list one at a time, and acquiring / having each one of them? What affords me the absence of the experience of wanting?  ie what affords me the presence of the experience of being already complete / satisfied, outside of the rigmarole of going through each and every item on my really long want list one at a time, and acquiring / having every item on it?

It's widely held colloquially that the way for people to be complete / satisfied is to get what we really, really want by acquiring / having all the items on our really long want list. But look: another way is to be complete / satisfied - period  - regardless of what's on our really long want list ie regardless of whether or not we've acquired / have some or all of the items on it. As to the latter, the question now becomes: is being complete / satisfied a possibility, regardless of what remains on our really long want list, regardless of whether or not we've acquired all of its items, regardless of whether or not we have all its items?

The question is as disconcerting as it's intriguing. Now enter Werner's work, front and center stage. We are  that we're not complete / not satisfied until we have what we want. Werner's work presents the extraordinary possibility of being already  complete, of being already satisfied. Neither doing nor acquiring nor having what we want are required for me to experience being complete / being satisfied. I assert what people really, really  want is being, transformed.



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