Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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Never Mind The Fairy Tale II

Cowboy Cottage, East Napa, California, USA

July 24, 2023



"The being of human beings is a mechanism, the end of which, the purpose, the design function of which is survival. You see now, you can't hear it  because you know  it's going to work out. You're just sure  it's going to work out. It isn't going to work out. Really! It is not  going to work out. This is all there is. This, this what you got, is what there is - never mind the fairy tale. This is it!  It is not going to work out because it has already worked out!  This is the way it worked out. You don't like  that? Too bad  ..."
...   speaking the A Shot Heard 'Round The World event
This essay, Never Mind The Fairy Tale II, is the second in the trilogy Never Mind The Fairy Tale:
  1. Never Mind The Fairy Tale
  2. Never Mind The Fairy Tale II
  3. Never Mind The Fairy Tale III
in that order.

It was written at the same time as Do You Believe In Guard?.



Werner's quote above ie the source quote for this essay, indeed most if not all of Werner's work in its entirety, could be said to be predicated on its blunt axiomatic excerpt "... this is it!, it is not going to work out because it has already worked out!, this is the way it worked out ...". Furthermore, you and I have opinions, hopes, dreams, and expectations based on that this isn't  "it", at least that it's not "it" yet  but eventually it will (indeed, should)  be "it", and will all soon turn out some other way, some better  way, some different way, in the latter of which we're sure we'll live, like in some ever-hoped-for fairy tale.

When I first committed to sharing Werner's ideas with velocity (which called me to first come to grips with them and confront my own personal misgivings), people were dismayed by the pragmatism of discarding the fairy tale. They considered that to be a dark, negative outlook for the future. To the contrary, it's an accurate, powerful, no-nonsense view of life the way it is, and not the way we'd like it to be. And life (to be sure) turns out the way it turns out, not the way we'd like it to turn out. And there never was, ever, one single promise, agreement, or commitment from Life itself that it would turn out any other way.

Tell the truth about it: life never promised you a fairy tale. Yes you expect  one. It's what you add on. And then, living in the faux  hope of the fairy tale, you get dismally out of sync with living life the way it is (unrequited hope for the fairy tale becomes the inadequate compensation for not living life the way it is).

That's a pause for some serious reflection. We've built entire worlds, policies, attitudes, belief systems, expectations, relationships etc on a way of life and living that's completely out of step with reality, the folly and tragic global ramifications of which are almost too much to bear, almost too much to let in.

This isn't about debating something or proving anything. It's certainly not about changing from living one way to living some other way. It's definitely not about grieving the passing of the folly of the fairy tale. Rather it's about making a simple distinction between the way we'd like life to be ie the way we'd like it to turn out, and the way life is ie the way life actually  turned out. You don't adapt  to "This is the way it turned out.". You recognize  it (Gee! I hope you get that.). You act, you do whatever you do, and all the while you recognize that this is the way life turned out. That's a different order of things than acting in the hope that it will all someday, somehow turn out a different way, some other better way. Look: only a Big  man can resolve for himself the dastardly enigma that no matter what  he does, it turns out the way it turns out anyway  (which is an entirely new context for good deeds and humanitarian efforts).

It's very Zen. And it's really simple. But it's not always easy. It's brutal, in fact. It calls for an entirely new scrutiny not just of the way we do what we do but also of who we assume ourselves to be when we're doing it. But more than that, isn't it unavoidable  / isn't it indisputable that life did turn out this way and not some other way, yes? Life did not produce a fairy tale. It just produced this  and nothing but this. Not liking this  (like having an opinion about it which you're invested in) merely compounds the folly - about which Werner says "Too bad  ...". In any other conversation, "too bad" likely carries a certain callous indifference with it. Here it's empathetic, indeed ruthlessly compassionate  (and watch: this is the written word: in the written word you can't see him smile).



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